Recent Books:
Ascough, Richard S. Paul’s Macedonian Associations: The Social Context of
Philippians and 1 Thessalonians. WUNT 161. Tübingen: Mohr Siebeck, 2003.
____. The Miracles of Jesus. Ottawa: Novalis, 2003.
Ben Zvi, Ehud. Signs of Jonah: Reading and Rereading in
Ancient Yehud. JSOTSup 367. Sheffield: Sheffield Academic Press, 2003.
Ben Zvi, Ehud, with Marvin A. Sweeney, eds. The Changing Face of Form
Criticism for the Twenty-First Century. Grand Rapids: Eerdmans, 2003.
Boda, Mark J. Haggai and Zechariah Studies: A
Bibliographic Survey. Tools for Biblical Study; Leiden: Deo, 2003.
Boda, Mark J. and Michael H. Floyd, eds. Bringing out the Treasure: Inner
Biblical Allusion and Zechariah 9-14. JSOTSup 370. Sheffield: Sheffield
Academic Press, 2003.
Braun, Willi and Russell T. McCutcheon, eds. Egheiridio Threskeiologias. Trans. Dimitris Xygalatas. Thessaloniki: Vanias, 2003.
Duhaime, Jean (traducteur). Les manuscrits de la mer Morte et le Judaïsme. Par Lawrence H. Schiffman; traduit, révisé et mis à jour par Jean Duhaime. Montréal: Fides, 2003.
Harland, Phillip. Associations, Synagogues, and Congregations: Claiming a Place in Ancient Mediterranean Society. Minneapolis: Fortress Press, 2003.
Kloppenborg, John S., James M. Robinson, Paul Hoffmann and Santiago Guijarro, eds. El Documento Q en grieco y en español con paralelos del evangelio de Marcos y del evangelio de Tomas. Biblioteca de estudios bíblicos 107. Salamanca: Ediciones Sígueme/Leuven: Uitgeverij Peeters, 2002.
Knoppers, Gary N., with M. Patrick Graham and Steven L. McKenzie, eds. The Chronicler as Theologian: Essays in Honour of Ralph W. Klein. JSOTSup 371. London/New York: T. & T. Clark, 2003.
Penner, Todd and Caroline Vander Stichele, eds. Contextualizing Acts: Lukan Narrative and Greco-Roman Discourse. SBLSymS 20. Atlanta: Society of Biblical Literature; Leiden: E. J. Brill, 2003.
Reinhartz, Adele. Scripture on the Silver Screen: On the Uses and Misuses of the Bible in Contemporary Hollywood Films. Louisville: Westminster John Knox Press, 2003.
Runions, Erin. How Hysterical: Identification and Resistance in the Bible and Film. Religion/Culture/Critique. New York: Palgrave, 2003.
Webster, Jane S. Ingesting Jesus: Eating and Drinking in the Gospel of John. Leiden: E. J. Brill; Atlanta: Society of Biblical Literature, 2003.
Wevers, John William and Detlef Fraenkel. Studies in the Text Histories of Deuteronomy and Ezekiel. Mitteilungen des Septuaginta-Unternehmens XXVI. Abhandlungen der Akademie der Wissenschaften in Göttingen, Philologisch-Historische Klasse; 3. Folge, Bd. 256. Göttingen: Vandenhoeck & Ruprecht, 2003.
Wooden, R. Glenn, Timothy R. Ashley and Robert S. Wilson, eds.
You Will Be My Witnesses: A Festschrift in Honor of the Reverend Dr. Allison
A.
Trites on the Occasion of His Retirement. Macon: Mercer University Press,
2003.
Recent Articles, Chapters, Conference Proceedings:
Ascough, Richard S. Symbolic Power and Religious Impotence in Paul Verhoeven’s Spetters, Journal of Religion and Film 7/2 (2003). Online at http://www.unomaha.edu/~wwwjrf/Vol7No2/spetters.htm.
Ben Zvi, Ehud. The Twelve Minor Prophets. Hosea, Joel, Amos,
Obadiah, Jonah, Micah, Nahum, Habakkuk, Zephaniah, Haggai, Zechariah, Malachi.
In The Jewish Study Bible. Ed. A. Berlin and M. Z. Brettler, 1139-1274.
New York: Oxford University Press, 2004.
____. The Secession of the Northern Kingdom in Chronicles: Accepted ‘Facts’ and
Meanings. In The Chronicler as Theologian: Essays in Honour of Ralph W.
Klein. Ed. M. Patrick Graham, Steven L. McKenzie and Gary N. Knoppers.
JSOTSup 371, 61-88. London/New York: T. & T. Clark, 2003.
____. The Prophetic Book: A Key Form of Prophetic Literature. In The
Changing Face of Form Criticism for the Twenty-First Century. Ed. Marvin A.
Sweeney and Ehud Ben Zvi, 276-97. Grand Rapids: Eerdmans, 2003.
____. Malleability and its Limits: Sennacherib’s Campaign Against Judah as a
Case Study. In ‘Bird in a Cage’: The Invasion of Sennacherib in 701 BCE.
Ed. L. L. Grabbe. JSOTSup 363; European Seminar in Historical Methodology 4,
73-105. Sheffield: Sheffield Academic Press, 2003.
____. What is New in Yehud? Some Considerations. In Yahwism after the
Exile: Perspectives on Israelite Religion in the Persian Era. Ed. Rainer
Albertz and Bob Becking. STAR 5, 32-48. Assen: Van Gorcum, 2003.
____. Zephaniah. In The New Interpreter’s Study Bible. Ed. W. J.
Harrelson et al., 1327-32. Nashville: Abingdon Press, 2003.
____. The Book of Chronicles: Another Look, SR 31 (2002): 261-81.
Ben Zvi, Ehud, with Antje Labahn. Observations on Women in the Genealogies of 1
Chronicles 1, Bib 84 (2003): 457-78.
Ben Zvi, Ehud, with Marvin A. Sweeney. Introduction. In The Changing Face
of Form Criticism for the Twenty-First Century. Ed. Marvin A. Sweeney and
Ehud Ben Zvi, 1-11. Grand Rapids: Eerdmans, 2003.
Boda, Mark J. Majoring on the Minors: Recent Research on Haggai
and Zechariah, Currents in Biblical Research 2 (2003): 33-68.
____. The Priceless Gain of Penitence: From Communal Lament to Penitential
Prayer in the ‘Exilic’ Liturgy of Israel, HBT 25 (2003): 51-75.
____. From Fasts to Feasts: The Literary Function of Zechariah 7-8, CBQ
66 (2003): 390-407.
____. Reading Between the Lines: Zechariah 11:4-16 in its Literary Contexts.
In Bringing Out the Treasure: Inner Biblical Allusion and Zechariah 9-14.
Ed. Mark J. Boda and Michael H. Floyd. JSOTSup 370, 282-97. Sheffield: Sheffield
Academic Press, 2003.
____. Zechariah: Master Mason or Penitential Prophet. In Yahwism after the
Exile: Perspectives on Israelite Religion in the Persian Era. Ed. R. Albertz
and B. Becking. STAR 5, 49-69. Assen: Van Gorcum, 2003.
Braun, Willi. Body, Character, and the Problem of Femaleness in
Early Christian Discourse. Religion & Theology 9 (2002): 108-117.
____. Fugitives from Femininity: Graeco-Roman Gender Ideology and the Limits of
Early Christian Women’s Emancipation. In Fabrics of Discourse: Essays in
Honor of Vernon K. Robbins. Ed. David B. Gowler, Gregory L. Bloomquist and
Duane Watson, 317-32. Harrisburg: Trinity Press International, 2003.
Cousland, J. R. C. Tobit: A Comedy in Error? CBQ 65
(2003): 535-53.
____. Reversal, Recidivism and Reward in 3 Maccabees: Structure and Purpose.
Journal for the Study of Judaism 34 (2003): 39-51.
Cox, Claude. The ‘Songs of Zion’ in Armenian. In The Armenians in Jerusalem and the Holy Land. Ed. Michael E. Stone, Roberta R. Ervine, and Nira Stone. Hebrew University Armenian Studies 4, 33-59. Leuven: Peeters, 2002.
Damm, Alex. Ornatus: An Application of Rhetoric to the Synoptic Problem, NT 45 (2003): 338-64.
D’Angelo, Mary R. ‘Knowing How to Preside over His Own
Household’: Imperial Masculinity and Christian Asceticism in the Pastorals,
Hermas and Luke-Acts. In New Testament Masculinities. Ed. Stephen Moore
and Janice Capel Andersen. Semeia Studies, 241-71. Atlanta: Society of Biblical
Literature, 2003.
____. Eusebeia: Roman Imperial Family Values and the Sexual Politics of 4
Maccabees and the Pastorals, Biblical Interpretation 11 (2003): 139-65.
____. Early Christian Sexual Politics and Roman Imperial Family Values:
Rereading Christ and Culture. In Papers of the Henry Luce III Fellows in
Theology 6. Ed. Christopher I. Wilkins, 23-48. Pittsburgh: Association of
Theological Schools, 2003.
Derrenbacker, Robert A., Jr. Greco-Roman Writing Practices and Luke’s Gospel: Revisiting the Order of a Crank. In The Gospels According to Michael Goulder. Ed. C. Rollston, 61-83. Harrisburg: Trinity Press International, 2002.
Duhaime, Jean. Cohérence structurelle et tensions internes dans
l’Instruction sur les deux esprits (1QS III 13 – IV 26). In Wisdom and
Apocalypticism in the Dead Sea Scrolls and the Biblical Tradition. Ed. F.
García Martínez. BETL 168, 103-31. Leuven: Peeters, 2003.
____. L’identité sectaire des Esséniens, Le Monde de La Bible 151 (June
2003): 42-46.
____. Les témoignages de convertis et d’ex-adeptes. In New Religions in a
Postmodern World. Ed. M. Rothstein and R. Kranenborg. Renner Studies on New
Religions 6, 226-39. Aarhus: Aarhus University Press, 2003.
Dutcher-Walls, Patricia. The Circumscription of the King: Deuteronomy 17:16-17 in Its Ancient Social Context, JBL 121 (2002): 601-16.
Ehrlich, Carl S. Humanity’s Place in the Divine Scheme: A
Contextual and Gender Sensitive Reading of the Creation Accounts in Genesis. In
Ein Leben für die jüdische Kunst: Gedenkband für Hannelore Künzl. Ed.
Michael Graetz. Schriften der Hochschule für Jüdische Studien Heidelberg 4,
49-68. Heidelberg: Universtitätsverlag Winter, 2003.
____. Ezekiel, Prophet of the Diaspora, Centre for Jewish Studies Annual
5 (2003): 13-26.
Gilmour, Michael. The Prophet Jeremiah, Aung San Suu Kyi, and U2’s All That You Can’t Leave Behind: On Listening to Bono’s Jeremiad, Journal of Religion and Society 5 (2003): [http://www.creighton.edu/JRS].
Haber, Susan. A Woman’s Touch: Feminist Encounters with the Hemorrhaging Woman in Mark 5:24-34, JSNT 26 (2003): 171-92.
Harland, Phillip. Christ Bearers and Fellow Initiates: Local
Cultural Life and Christian Identity in Ignatius’ Letters, Journal of Early
Christian Studies 11 (2003): 481-99.
____. Imperial Cults within Local Cultural Life: Associations in Roman Asia,
Ancient History Bulletin / Zeitschrift für Alte Geschichte 17 (2003):
47-69.
Humphrey, Edith M. A Tale of Two Cities and (at Least) Three
Women: Transfomation, Continuity and Contrast in the Apocalypse. In Reading
the Book of Revelation: A Resource for Students. Ed. David L.
Barr, 81-96. Atlanta: Society of Biblical Literature, 2003.
____. One, Holy, Catholic and Apostolic: Awaiting the Redemption of Our Body.
In Evangelical Ecclesiology: Reality or Illusion. Ed. J. G. Stackhouse,
135-60. Grand Rapids: Baker Academic, 2003.
____. Same-sex Eroticism and the Church: Classical Approaches and Responses.
In The Homosexuality Debate: Faith Seeking Understanding. Ed. Catherine
Sider Hamilton, 37-96. Toronto: ABC, 2003.
Kloppenborg, John S. On Dispensing with Q? Goodacre on the
Relation of Luke to Matthew, NTS 49 (2003): 210-36.
____. Riches, the Rich, and God’s Judgment in 1 Enoch 92-105 and the Gospel
according to Luke. In George W. E. Nickelsburg in Perspective: An On-going
Dialogue of Learning. Ed. Jacob Neusner and Alan J. Avery-Peck. Journal for
the Study of Judaism Supplements, 572-85. Leiden/New York/Köln: E.J. Brill,
2003.
Gary N. Knoppers. Shem, Ham, and Japheth: The Universal and
the Particular in the Genealogy of Nations. In The Chronicler as Theologian:
Essays in Honour of Ralph W. Klein. Ed. M. Patrick Graham, Steven L.
McKenzie and Gary N. Knoppers. JSOTSup 371, 13-31. Londonn/New York: T. & T.
Clark, 2003.
____. Greek Historiography and the Chronicler’s History: A Reexamination,
JBL 122 (2003): 627-50.
____. The Relationship of the Priestly Genealogies to the History of the High
Priesthood in Jerusalem. In Judah and the Judeans in the Neo-Babylonian
Period. Ed. O. Lipschits and J. Blenkinsopp, 109-33. Winona Lake:
Eisenbrauns, 2003.
____. ‘The City Yhwh has Chosen’: The Chronicler’s Promotion of Jerusalem in
the Light of Recent Archaeology. In Jerusalem in Bible and Archaeology: The
First Temple Period. Ed. A. Killebrew and A. Vaughn. SBLSymS 18, 307-26.
Atlanta: Society of Biblical Literature, 2003.
Knowles, Michael. Reciprocity and ‘Favour’ in the Parable of the Undeserving Servant (Luke 17.7–10), NTS 49 (2003): 256-60.
LeMarquand, Grant. The Changeless, The Changeable, and the Changing: Thoughts on the Future of Anglicanism(s). In Epiphany West 2003. Anglicanism(s): Identity and Diversity in a Global Communion. Ed. John Kater, 1-22. Berkeley: CDSP, 2003.
MacDonald, Margaret Y. Early Christian Women Married to
Unbelievers. In A Feminist Companion to the Deutero-Pauline Epistles.
Ed. Amy-Jill Levine, 14-28. London/New York: Continuum, 2003.
____. Was Celsus Right? The Role of Women in the Expansion of Early
Christianity. In Early Christian Families in Context: An Interdisciplinary
Dialogue. Ed. David L. Balch and Carolyn Osiek, 157-84. Grand Rapids:
Eerdmans, 2003.
Matties, Gordon. Ezekiel: Introduction and Commentary. In The New Interpreter’s Study Bible. Nashville: Abingdon, 2003.
Mitchell, Matthew W. Reexamining the ‘Aborted Apostle’: An Exploration of Paul’s Self-Description in 1 Cor. 15.8, JSNT 25 (2003): 469-85.
Penner, Todd. Civilizing Discourse: Acts, Declamation, and
the Rhetoric of the Polis. In Contextualizing Acts: Lukan Narrative
and Greco-Roman Discourse. Ed. Todd Penner and Caroline Vander Stichele.
SBLSymS 20, 65-104. Atlanta: Society of Biblical Literature; Leiden: E. J.
Brill, 2003.
____. Contextualizing Acts. In Contextualizing Acts: Lukan Narrative and
Greco-Roman Discourse. Ed. Todd Penner and Caroline Vander Stichele. SBLSymS
20, 1-21. Atlanta: Society of Biblical Literature; Leiden: E. J. Brill, 2003.
____. Reconfiguring the Rhetorical Study of Acts: Reflections on the Method in
and Learning of a Progymnastic Poetics, Perspectives in Religious Studies
30 (2003): 425-39.
Piovanelli, Pierluigi. A Theology of the Supernatural in the
Book of Watchers? An African Perspective. In The Origins of Enochic
Judaism: Proceedings of the First Enoch Seminar (University of Michigan, Sesto
Fiorentino, Italy, June 19 - 23, 2001). Ed. G. Boccaccini, 87-98. Turin:
Zamorani, 2002.
____. D’un récit de la Passion (Marc 14-16) à l’autre (Livre du Coq): De
la quête d’un sens théologique à la recherche d’un effet dramatique. In La
Bible en récit. Ed. D. Marguerat, 431-41. Geneva: Labor et Fides, 2003.
____. Exploring the Ethiopic Book of the Cock, An Apocryphal Passion
Gospel from Late Antiquity, HTR 96 (2003): 427-54.
____. From Pre- to Post-Canonical Passion Stories: Insights into the
Development of Christian Discourse on the Death of Jesus, Apocrypha 14
(2003): 99-128.
____. Marius Chaîne, Joseph Trinquet et la version éthiopienne du Livre du
coq, Transversalités: Revue de l’Institut catholique de Paris 85
(2003): 51-62.
Reinhartz, Adele. Women in the Johannine Community: An Exercise
in Historical Imagination. In A Feminist Companion to John, vol.
2. Ed. Amy-Jill Levine, 14-33. Sheffield: Sheffield Academic Press, 2003.
____. The Happy Holy Family in the Jesus Film Genre. In Wisdom
on the Cutting Edge: The Study of Women in Biblical Worlds. Ed. Alice Bach
and Jane Schaberg, 123-42. New York: Continuum, 2003.
____. Jewish Women’s Biblical Scholarship. In The Jewish Study
Bible. Ed. Adele Berlin and Marc Brettler, 2000-05. New York: Oxford University
Press, 2003.
____. The Book of Ruth (Introduction and annotations). In The
Jewish Study Bible. Ed. Adele Berlin and Marc Brettler, 1578-86. New York:
Oxford University Press, 2003.
____. Jesus on the Silver Screen. In Revelation: Representations
of Christ in Photography. Ed. Nissan N. Perez, 186-89. London: Merrell in
association with the Israel Museum, 2003.
Reinhartz, Adele, with Marie-Theres Wacker. Some Reflections on Feminist
Biblical Hermeneutics for Liberation. In Feminist Interpretation of
the Bible and the Hermeneutics of Liberation. Ed. Silvia Schroer and Sophia
Bietenhard. JSOTSup 374, 34-47. Sheffield: Sheffield Academic Press, 2003.
Schuller, Eileen. Patriarchs Who Worry about Their Wives:
A Haggadic Perspective in the Genesis Apocryphon. In George Nickelsburg
in Perspective: An Ongoing Dialogue of Learning. Ed. J. Neusner and A. J.
Avery-Peck, 200-12. Leiden: E. J. Brill, 2003.
____. Sur la piste des esseniennes: Où est la question des femmes a Qumran,
Le Monde de la Bible 151 (2003): 38-41.
Van Dam, Cornelis. Golden Calf, Priestly Clothing, Rod, Staff. In Dictionary of the Old Testament: Pentateuch. Ed. T. Desmond Alexander and David W. Baker. Downers Grove: InterVarsity Press, 2003.
Van Seters, John. Is There any Historiography in the
Hebrew Bible? A Hebrew Greek Comparison, JNSL 28 (2002): 1-25.
____. The Redactor in Biblical Studies: A Nineteenth Century Anachronism,
JNSL 29 (2003): 1-19.
____. The Artistry of Imitation as a Means to the ‘Truth’ in the Story
of David, OTE 16 (2003): 113-24.
____. Deuteronomy between Pentateuch and the Deuteronomistic History,
Hervormde Teologiese Studies 59 (2003): 947-56.
Webster, Jane S. Transcending Alterity: Strange Woman to Samaritan Woman. In A Feminist Companion to John, vol. 1. Ed. A.-J. Levine and Marianne Blickenstaff, 126-42. Sheffield: Sheffield Academic Press, 2003.
Wooden, R. Glenn. The Witness of Daniel in the Court of the Kings. You Will Be My Witnesses: A Festschrift in Honor of the Reverend Dr. Allison A. Trites on the Occasion of His Retirement. Ed. R. Glenn Wooden, Timothy R. Ashley and Robert S. Wilson, 30-52. Macon: Mercer University Press, 2003.
Zerbe, Gordon. The Politics of Paul: His Supposed Social
Conservatism and the Impact of Postcolonial Readings, Conrad Grebel
Review 21/1 (Winter 2003): 82-103.
____. Revelation’s Exposé of Two Cities: Babylon and New Jerusalem,
Direction 32, no. 1 (Spring 2003): 47-60.
Appointments, Promotions, Awards, Honors:
Ascough, Richard S. Premier’s Research Excellence Award (Government of
Ontario), 2003-08: Recruitment, Conversion, and Adherence Among Voluntary
Associations in Antiquity.
____. Alexander von Humboldt Research Fellowship (Westfälische Wilhelms
Universität, Münster).
____. The United Church of Canada Davidson Award for Excellence in Teaching and
Scholarship in Theological Education.
Boda, Mark J. Installed as Professor of Old Testament and Hebrew, McMaster Divinity College, McMaster University (November 14, 2003).
D’Angelo, Mary R. National Endowment for the Humanities Fellowship for University Teachers, 2004-2005: Roman Imperial Family Values and Early Christian and Jewish Sexual Politics.
Derrenbacker, Robert A. Jr. Ordained Priest in the Diocese of
Toronto (Anglican), September 29, 2002
____. Assistant Professor of New Testament, Regent College.
Margaret Y. MacDonald. SSHRC Grant 2003-2006: Women, the Family and House Churches in Early Christianity.
Maier, Harry. Winner of Canadian Christian Writers Association
Award for Best Book in Theology 2002, for Apocalypse Recalled: The Book of
Revelation After Christendom (Minneapolis: Fortress, 2002).
____. Alexander von Humboldt Fellow, University of Heidelberg, January-June
2004.
McLaughlin, John L. 2003 R. B. Y. Scott Book Award for The
marzeah in the Prophetic Literature: References and Allusions in Light of the
Extra-Biblical Evidence. VTSup 86; Leiden/Boston/Köln: E. J. Brill, 2001.
____. Appointed Director of Advanced Degree Programs, Faculty of Theology,
University of St. Michael’s College (July 1, 2003).
____. Book Review Editor, Journal of Hebrew Scriptures.
Mitchell, Matthew W. Completion of Preliminary PhD exams. Advanced to candidacy (April 11, 2003).
Patterson, Dilys. Full-time contract at Concordia University.
Reinhartz, Adele. 2003 F. W. Beare Award for Befriending the Beloved Disciple: A Jewish Reading of the Gospel of John. New York: Continuum, 2001.
Scott, Ian W. Lecturer in Religious Studies at King’s University College, University of Western Ontario (July 1, 2003).
Webster, Jane S. Co-chair of the Society of Biblical Literature Committee for the Status of Women.
Wooden, R. Glenn. Associate Professor of Old Testament Studies (July 1, 2003).
Dissertations Completed:
Crook, Zeba. Patronage, Loyalty, and Conversion in the Ancient Mediterranean. Ph.D., University of St. Michael’s College, 2003.
Bergen, David A. Dialogic in the Narrative of Deuteronomy. Ph.D., University of Calgary, 2003.
Lee, Bernon Peng Yi. Reading Law and Narrative: The Method and Function of Abstraction. Ph.D., University of St. Michael’s College, 2003.
Patterson, Dilys. ‘Honoured in Her Time’: Queen Shelamzion and the Book of Judith. Ph.D., University of Ottawa, 2002.
Shantz, Colleen. Paul in Ecstasy: An Examination of the Evidence for the Implications of Paul’s Ecstatic Religious Experience. Ph.D., University of St. Michael’s College, 2003.
Wray Beal, Lissa M. The Deuteronomist’s Prophet: Narrative Control of Approval and Disapproval in the Story of Jehu (2 Kings 9 and 10). Ph.D., University of St. Michael’s College, 2003.
Research in Progress:
Ascough, Richard S. Recruitment, Conversion, and Adherence Among Voluntary Associations in Antiquity.
John A. Bertone. Ph.D. Dissertation: ‘The Law of the Spirit’: Experience of the Spirit and Displacement of the Law in Romans 8:1-16.
Boda, Mark J. Monograph on David and Old Testament Kingship.
____. Projects on Repentance and Penitence in Jewish Tradition, in Old Testament
Theology, and in Christian Theology.
____. Commentary work on Chronicles and Judges.
Calvert-Koyzis, Nancy. Article(s) on Foucauldian interpretations of Galatians.
Cox, Claude. Critical edition of Armenian Job.
Damm, Alex. Dissertation: Ancient treatments of the chreia and the synoptic
problem.
____. Imitation of novels in the ‘Shepherd of Hermas’.
de Bruyn, Theodore. Translation, with introductions and annotations, of Ambrosiaster’s commentary on Romans.
Duhaime, Jean. The Bible at Qumran.
____. Sectarianism in ancient Judaism and in New Religious Movements.
Harland, Phillip. Immigrant groups and acculturation in the Greco-Roman world (articles leading to a book).
Humphrey, Edith M. Ecstasy and Intimacy: Recovering the
Trinitarian Shape of Christian Spirituality.
____. Repentance and Penitence in the Johannine Writings.
Kloppenborg, John S. The Parable of the Tenants.
____. James.
____. Associations in the ancient world.
Knowles, Michael. Study of Paul’s cruciform spirituality as the basis of apostolic proclamation in 2 Corinthians 1-6.
Maier, Harry. Preparing Manuscript of De/Colonizing Jesus: Pauline Christologies Against the Backdrop of the Roman Empire.
Matties, Gordon. Commentary on the book of Joshua.
McLaughlin, John L. Ancient Israelite Religion.
Mitchell, Matthew W. Dissertation research on Paul’s conversion and the origins of the Gentile mission.
Penner, Todd. Socio-rhetorical analysis of book of Acts
within the context of Roman imperial propaganda.
____. Conceptions of gender in antiquity and use in rhetorical, social, and
ideological battles in early Christianity in the Greek East.
Reinhartz, Adele. Jesus of Hollywood. In preparation for
Oxford University Press. A study of the Jesus films, from the earliest silent
movies to Mel Gibson’s The Passion. Projected publication in 2005.
____. Caiaphas the High Priest. A study of the figure of Caiaphas, in
history, historiography and popular culture for the Personalities of the New
Testament Series, edited by D. Moody Smith. (Columbia, SC: University of South
Carolina Press). Projected publication 2007.
François Rousseau, http://pages.infinit.net/exegete/
Van Seters, John. Monograph dealing with the origins of the notion of redactor or editor in Old Testament/Hebrew Bible studies.
Wooden, R. Glenn. Translations of the Greek 1 and 2 Esdras for
the New English Translation of the Septuagint (Oxford).
____. Daniel commentary for the New International Commentary on the Old
Testament (series ed., Robert Hubbard), Eerdmans.
____. 1 and 2 Esdras commentaries in the New English Translation of the
Septuagint Commentary series, sponsored by the International Organization
for Septuagint and Cognate Studies.